After a few years, he established the very first book that he called The Tractatus Logico-Philosophicus. In 1914, it had been providing him with an income of 300,000 Kronen a year, but by 1919 was worth a great deal more, with a sizable portfolio of investments in the United States and the Netherlands. When he refused to believe this, I looked under all the desks without finding one; but he remained unconvinced.[115]. According to Feigl (as reported by Monk), upon attending a conference in Vienna by mathematician L. E. J. Brouwer, Wittgenstein remained quite impressed, taking into consideration the possibility of a "return to Philosophy". Our attitude toward philosophical problems was not very different from that which scientists have toward their problems." "Wittgenstein" redirects here. Karl Otto Clemens Wittgenstein (1847–1913) became an industrial tycoon, and by the late 1880s was one of the richest men in Europe, with an effective monopoly on Austria's steel cartel. Wittgenstein said of Russell's works to Drury; Russell’s books should be bound in two colours…those dealing with mathematical logic in red – and all students of philosophy should read them; those dealing with ethics and politics in blue – and no one should be allowed to read them.[264]. Weininger committed suicide, shooting himself in 1903, shortly after publishing the book. His face was remarkably mobile and expressive when he talked. Grant offered Wittgenstein a position as a laboratory assistant at a wage of £4 per week, and he lived in Newcastle (at 28 Brandling Park, Jesmond[226]) from 29 April 1943 until February 1944. [16][failed verification] He was admitted in 1912 but resigned almost immediately because he could not tolerate the style of discussion. Scholars have differed on the continuity between "early" and "late" Wittgenstein (that is, the difference between his views expressed in the Tractatus and those in Philosophical Investigations), with some seeing the two as starkly disparate and others stressing the gradual transition between the two works through analysis of Wittgenstein's unpublished papers (the Nachlass). [260][263], The therapeutic approach is not without critics: Hans-Johann Glock argues that the "plain nonsense" reading of the Tractatus "...is at odds with the external evidence, writings and conversations in which Wittgenstein states that the Tractatus is committed to the idea of ineffable insight."[260]. Sometimes, however, when he was trying to draw a thought out of himself, he would prohibit, with a peremptory motion of the hand, any questions or remarks. It is true that he is fantastic but he is great and fantastic. I.e. Wittgenstein scholar David G. Stern considers the book to be "the most influential and widely discussed" work on Wittgenstein since the 1980s.[267]. He maintained, for example, at one time that all existential propositions are meaningless. [154] Wittgenstein directed the fire of his own artillery from an observation post in no-man's land against Allied troops – one of the most dangerous jobs, since he was targeted by enemy fire. Ludwig Josef Johann Wittgenstein (/ˈvɪtɡənʃtaɪn, -staɪn/ VIT-gən-s(h)tyne,[11] German: [ˈluːtvɪç ˈvɪtɡn̩ˌʃtaɪn]; 26 April 1889 – 29 April 1951) was an Austrian-British philosopher who worked primarily in logic, the philosophy of mathematics, the philosophy of mind, and the philosophy of language. Russell noted that his previous residency was sufficient to fulfil eligibility requirements for a PhD, and urged him to offer the Tractatus as his thesis. [167][168] Wittgenstein was distraught to the point of being suicidal. [139], Karl Wittgenstein died on 20 January 1913, and after receiving his inheritance Wittgenstein became one of the wealthiest men in Europe. [81] Many years later, as a professor at the University of Cambridge, Wittgenstein distributed copies of Weininger's book to his bemused academic colleagues. After the war, when Paul was performing in Vienna, he did not visit Hermine who was dying there, and he had no further contact with Ludwig or Gretl. Finally in 1922 an agreement was reached with Wittgenstein that Kegan Paul would print a bilingual edition with Russell's introduction and the Ramsey-Ogden translation. "[201] Monk comments that the same might be said of the technically excellent, but austere, terracotta sculpture Wittgenstein had modelled of Marguerite Respinger in 1926, and that, as Russell first noticed, this "wild life striving to be in the open" was precisely the substance of Wittgenstein's philosophical work.[201]. It was reported at the time that he had sought advice from the Scientific-Humanitarian Committee, an organization that was campaigning against Paragraph 175 of the German Criminal Code, which prohibited homosexual sex. [210] Anthony Gottlieb writes that the pretext was that their paternal grandfather had been the bastard son of a German prince, which allowed the Reichsbank to claim foreign currency, stocks and 1700 kg of gold held in Switzerland by a Wittgenstein family trust. "Good God, don't tell anybody who I am!" Anscombe and Smythies were Catholics; and, at the latter's request, a Dominican friar, Father Conrad Pepler, also attended. This isn't a complaint, for I don't really suffer from it. [152] He was wounded in an accidental explosion, and hospitalised to Kraków. While in prison, he used the chance to send several of his scripts to prominent professors in Cambridge. [215][216] Norman Malcolm wrote that Wittgenstein would rush to the cinema when class ended. Russell returned to Cambridge after a backlash in America to his writings on morals and religion. [24] As a result of his decision in 1898 to invest substantially in the Netherlands and in Switzerland as well as overseas, particularly in the US, the family was to an extent shielded from the hyperinflation that hit Austria in 1922.
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